x

Indigenous farmers in southern Africa

Southern Nguni Farmers

This exhibition illustrates the material culture of Xhosa-speaking people in the Eastern Cape. The groups within this area include Mpondo, Mpondomise, Thembu, Bomvana, Mfengu, Xesibe and Bhaca.

Clothing and ornaments from some of these groups are displayed, including early ornaments made of natural materials such as bone, shell and ivory, the latter always having been associated with chiefly status. There is a model representing a Xhosa woman wearing the clothing appropriate to a married woman, this being a braided, ochred skirt, cloth turban, breast-cloth, and beadwork. Red ochre was widely used among Xhosa-speaking people to signify group identity, but early converts to Christianity adopted western dress and deliberately rejected the use of ochre. The figure of a young male initiate elsewhere in the case shows the use of white clay to symbolize a state of separation and transition, and the dancing costume used at the end of the initiation school. The rest of the display deals with the domestic economy and the division of labour, and draws attention to the importance of cattle in terms of spiritual beliefs and patterns of marriage.

A small inset case deals with smoking, snuff-taking and the use of cannabis, that were pursued in approved social contexts.

Northern Nguni Farmers

The display is divided into sections on Swazi and Zulu people.

The Swazi section focuses on the institution of kingship and the Incwala ceremony, and also describes the stages in the life-cycle. Items on display include particularly fine examples of domestic utensils, and the dress of young men and married women to show the ways in which people express their identity through clothing and ornament.

The Zulu section focuses on settlement and everyday life, the examples of domestic utensils, beadwork and snuff-boxes showing repeated design motifs in different media and forms of objects. Information is also given on the military history of Zulu-speaking people, and on the 19th-century emigration of Zulu-speaking people from KwaZulu-Natal to the present-day Mozambique, Malawi and Zimbabwe.

South Sotho and Tswana Farmers

The main focus of this display is a model of a Sotho man wearing a blanket and hat, showing the link between identity and dress. Other artefacts of special interest shown are horn snuff-boxes and other personal accessories. A second focus draws attention to the sharing ethic which is prominent among all Ntu-speaking people, the large beer-pot and the grain-basket symbolizing prosperity and hospitality.

The Tswana section of the case focuses on the exceptionally fine craftwork in skins and hide, as well as in metals, produced by Tswana people, who were also traders of repute. The fur clothing shows the finesse of the craft and the use of materials from the hunt.

The Lobedu

This display shows a collection made the 1930s by the anthropologists, E. J. & J. D. Krige, in the area of the Limpopo Lowveld ruled by Modjadji, better known as the Rain Queen. The Lobedu people have been classified as North Sotho but they have strong affinities with the Venda people to their north. Since about 1800 they have had a woman ruler, whose power is based on the belief in her ability to make or withhold rain. This was allied to an emphasis on fertility of the land and the population.

A courtyard scene and cooking-house show the domestic utensils of a married woman, including a pestle and mortar from the 1930s when women produced their own maize-meal rather than purchasing it. On the right of the doorway there is a replica of a small shrine where beer would be offered to the ancestral spirits.

next>>